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  1. The dove, that descends on “Jesus” at his baptism is typical of the conscious “descent” of the “Higher Self” or Soul (Atma-Buddhi) on Manas, the Higher Ego; or in other words, the union during initiation of the Christos, with Chrestos, or the imperishable “Individuality” in the All, with the transcendent Personality—the Adept. nor the Region of the Saviour of the Twins, who is the Child of the Child (1); nor in what Regions Page 10 the three Amens emanate; nor yet the Region of the Five Trees and Seven Amens, which are also the Seven Voices (2), according to the manner of their emanation. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– (1) The “Child of the Child” is Manas, the child of Buddhi on a higher plane, and the lower Manas, the child of the higher, on an inferior semi-human plane. (2) The “Three Amens” are: the upper triad in septenary man; the region of the “Five Trees” is the earth and localities wherein the actual and past Five Root-Races have developed; the “Seven Amens” and the “Seven Voices” are identical with the “Seven Aums and the Seven Mystic Voices,” “the voice of the inner God” (vide The Voice of the Silence, pp. The Gnostics, on the contrary, always explain the term in its most spiritual and metaphysical sense, treating of its cosmogonical and theogonical signification and ignoring its material and physiological explanation. 30) * Origen with much verbiage and contempt treats of the “accursed diagram” of the Ophites, which his Gnostic opponent Celsus had referred to. Compare with this:— “Then the three (triangles) fall into the four (quaternary).